Performing Umrah in Ramadan

Ata (r.a.) narrated that he heard Ibn 'Abbas (r.a.) saying, "Allah's Messenger (s.a.w.s.) asked an Ansari woman, 'What prevented you from performing Hajj with us?' She replied, 'We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.' He (s.a.w.s.) said (to her), 'Perform 'Umra when Ramadan comes, for 'Umra in Ramadan is equal to Hajj (in reward),' or said something similar." (Sahih Al-Bukhari)

Ibn 'Abbas (r.a.) narrated that when the Prophet (s.a.w.s.) returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What forbade you to perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of them, and the second is used for the irrigation of our land." The Prophet (s.a.w.s.) said (to her), "Perform 'Umra in the month of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)." (Sahih Al-Bukhari)

Virtues of Performing Umrah, How to Perform it etc.
  • aani


Ramadan Mubarak to all,

I would like to know, with clear references from the Glorious Quran & Hadith, that is it compulsory to kill an apostate of Islam merely because he left Islam & chose another religion.

Thank you in advance.


x-posted learn_islam

Islam Denounces Terrorism

"Permission to fight is given to those who are fought against because they have been wronged -truly Allah has the power to come to their support- those who were expelled from their homes without any right, merely for saying, 'Our Lord is Allah'..." (Qur'an, 22:39-40)

"Fight in the Way of Allah against those who fight you, but do not go beyond the limits. Allah does not love those who go beyond the limits." (Qur'an, 2:190)


The Prophet Muhammad (Peace be upon him) reminded believers numerous times about this subject and by his own practice became a role model for others to follow. Indeed, he addressed believers who were about to go to war in the following terms: "Go to war in adherence to the religion of Allah. Never touch the elderly, women or children. Always improve their situation and be kind to them. Allah loves those who are sincere." [Ahmad Diya'al-Din al-Kamushkhanawi, Ramuz al-Ahadith, Vol 1, 84/8)

The Messenger of Allah also clarified the attitude Muslims must adopt even when they are in the middle of a raging battle:
Do not kill children. Avoid touching people who devote themselves to worship in churches! Never murder women and the elderly. Do not set trees on fire or cut them down. Never destroy houses! [Ahmad Diya'al-Din al-Kamushkhanawi, Ramuz al-Ahadith, Vol 1, 76/12]

The Islamic principles Allah proclaims in the Qur'an account for this peaceful and temperate policy of the Prophet Muhammad. In the Qur'an, Allah commands believers to treat the non-Muslims kindly and justly:
"Allah does not forbid you from being good to those who have not fought you over religion or driven you from your homes, or from being just towards them. Allah loves those who are just. Allah merely forbids you from taking friends those who have fought you over religion and driven you from your homes and who supported your expulsion..." (Qur'an, 60:8-9)

The verses above clarify how Muslims should behave towards non-Muslims: A Muslim should treat all non-Muslims kindly and only avoid making friends with those who show enmity towards Islam. In a case where this enmity causes violent attacks against Muslims, that is, where they wage a war against them, then Muslims should respond to them justly by considering the humane dimensions of the situation. All forms of barbarism, unnecessary acts of violence and unjust aggression are forbidden by Islam. In another verse, Allah warns Muslims against this and explains that rage felt towards enemies should not cause them to fall into injustice:
"You who believe! Show integrity for the sake of Allah, bearing witness with justice. Do not let hatred for a people incite you into not being just. Be just. That is closer to heedfulness. Heed Allah (alone). Allah is aware of what you do." (Qur'an, 5:8)
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Petition forwarded to me, and now to you.

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<b>To The Concerned Citizen of The World:</b>

"Killing innocent civilians is NOT an act of self-defense. Destroying a sovereign nation is NOT a measured response."

Lebanese civilians have been under the constant attack of the state of Israel for several days. The State of Israel, in disregard to international law and the Geneva Convention, is launching a maritime and air siege targeting the entire population of the country. Innocent civilians are being collectively punished in Lebanon by the state of Israel in deliberate acts of terrorism as described in Article 33 of the Geneva Convention.

The Lebanese people feel left out by the world that is turning a blind eye on the savagery of the Israeli state. Israel does not seem to be capable of approaching any problem outside the realm of the military power bestowed on it by the government of the United States of America and other western governments.

We are writing you this letter in the hope that this massacre is immediately stopped. It is the universal duty of each individual to defend the innocents and expose the truth. The numerous civilian victims of the Israeli operations are increasing by the hour. The viciousness of the attacks has attained terrifying levels where a child has been cut in three while another was half burned.

The Israeli war machine, in its blind savagery, is destroying not only our lives but the foundations that could help the civilians survive beyond their massacre. The Israeli Defense Forces are destroying in few hours what Lebanon has spent years and billions of dollars to rebuild.

Up until now more than 100 Lebanese civilians have been killed, hundreds wounded, bridges and infrastructure destroyed, refugees are leaving Beirut in droves and worst of all the enforced siege might lead to a human catastrophe in the next 48 hours. There must be an end to this cycle of violence and continuous violation of international laws and basic ethical behavior.

Between the blindness of the international community and the deafness of the Arab one, the besieged Lebanese population has no way out.

<b>Peace begins with justice</b>

The wisdom behind calamities

Question #35914: I often hear that there is great wisdom behind the calamities that befall people. What is this wisdom?


Praise be to Allaah.

Yes, there is great wisdom behind calamities, including the following:

1 – To attain true submission and servitude (‘uboodiyyah) to Allaah, the Lord of the Worlds.

Many people are slaves to their whims and desires and are not true slaves of Allaah. They say that they are slaves of Allaah, but when they are tested they turn on their heels and lose out in this world and in the Hereafter, and that is an evident loss. Allaah says (interpretation of the meaning):

“And among mankind is he who worships Allaah as it were upon the edge (i.e. in doubt): if good befalls him, he is content therewith; but if a trial befalls him he turns back on his face (i.e. reverts to disbelief after embracing Islam). He loses both this world and the Hereafter. That is the evident loss”

[al-Hajj 22:11] Read more...Collapse )

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Update on Activities

Somalia Well Project UPDATE

Our most recent well digging project in Somalia has been completed!  We have wells in the middle and lower Shabelle regions that are providing clean water to area villages.  Many people are receiving their first local clean water in over a decade.

The field report reads:
“As a result of the [recurring] droughts in Somalia for the last two decades and the absence of effective central government for the last 16 years in Somalia, the requirements of implementing water projects in the droughts affected areas are of great importance to the local communities.”

Our wells were dug in regions where the distance between the ground surface and the aquifer was only about 30 meters (approx. 100 feet) and thereby were able to provide clean and safe water to many communities at a low cost.

Over 400 families benefited from each well dug in these areas.

Insh’allah, we would love to continue these sorts of programs to provide clean water to areas in the world where people are forced to drinking disease and filth-ridden water or simply go without.  Please continue to support our well-digging programs so that we can provide this source of life and renewal across the globe.

Please visit for a full story on this as well as images for all projects ongoing and past.

Dreams and dream interpretation

dream interpretation in islaam..i've got a book by ibn-sirine... i want more details about it..


Praise be to Allaah.

1. True dreams are a part of Prophethood, as it was reported that the Prophet (peace and blessings of Allaah be upon him) said: “True dreams are one of the forty-six parts of Prophethood.” (al-Bukhaari, 6472; Muslim, 4201)

2. Dreams marked the onset of Revelation (al-Bukhaari, 3; Muslim, 231).

3. The truthfulness of the dream is related to the sincerity of the dreamer. Those who have the most truthful dreams are those who are the most truthful in speech. (Muslim, 4200)

4. Towards the end of time, hardly any dreams will be untrue. The Prophet (peace and blessings of Allaah be upon him) said: “That will be because the Prophethood and its effects will be so far away in time, so the believers will be given some compensation in the form of dreams which will bring them some good news or will help them to be patient and steadfast in their faith.” (al-Bukhaari, 6499; Muslim, 4200)

The same may be said of the miracles which appeared after the time of the Sahaabah. This did not happen during their time because they did not need them, due to their strong faith, but the people who came after them needed them (the miracles) because their faith was weak.

5. Dreams are of three types: rahmaani (those that come from Allaah), nafsaani (psychological, they come from within a person) and shaytaani (those that come from the Shaytaan). The Prophet (peace and blessings of Allaah be upon him) said: “Dreams are of three types: a dream from Allaah, a dream which causes distress and which comes from the Shaytaan, and a dream which comes from what a person thinks about when he is awake, and he sees it when he is asleep.” (al-Bukhaari, 6499; Muslim, 4200) Read more...Collapse )

Islam Q&A
Sheikh Muhammed Salih Al-Munajjid (