| i ride and die for burnt sugar ( @ 2008-04-12 09:24:00 |
| Entry tags: | public posts |
re-reiteration.
Much has been written recently about the white women's liberation movement in the United States and the question arises whether there are any parallels between this struggle and the movement on the part of black women for total emancipation. While there are certain comparisons that one can make, simply because we both live under the same exploitative system, there are certain differences, some of which are quite basic.
The white women's movement is far from being monolithic. Any white group that does not have an anti-imperialist and anti-racist ideology has absolutely nothing in common with the black women' t struggle. Are white women asking to be equal to white men in their pernicious treatment of third world peoples? What assurances have black women that white women will be any less racist and exploitative if they had the power and were in a position to do so? These are serious questions that the white women's liberation movement has failed to address itself to.
Black people are engaged in a life and death struggle with the oppressive forces of this country and the main emphasis of black women must be to combat the capitalist, racist exploitation of black people. While it is true that male chauvinism has become institutionalized in american society, one must always look for the main enemy...the fundamental cause of the female condition. In fact, some groups come to the incorrect conclusion that their oppression is due simply to male chauvinism. They therefore, have an extremely antimale tone to their dissertations.
Another major differentiation is that the white women's liberation movement is basically middle class. Very few of these women suffer the extreme economic exploitation that most black women are subjected to day by day. If they find housework degrading and dehumanizing, they are financially able to buy their freedom - usually by hiring a black maid. The economic and social realities of the black woman's life are the most crucial for us. It is not an intellectual persecution alone; the movement is not a psychological outburst for us; it is tangible; we can taste it in all our endeavors. We as black women have got to deal with the problems that the black masses deal with, for our problems in reality are one and the same.
If the white groups do not realize that they are in fact, fighting capitalism and racism, we do not have common bonds. If they do not realize that the reasons for their condition lie in a debilitating economic and social system, and not simply that men get a vicarious pleasure out of "consuming their bodies for exploitative reasons," (This kind of reasoning seems to be quite prevalent in certain white women's groups) then we cannot unite with them around common grievances or even discuss these groups in a serious manner, because they're completely irrelevant to black women in particular or to the black struggle in general.
Frances Beal, "Double Jeopardy: to be Black and Female", 1969.