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About this Journal
This is a forum for members of all Reconstructionist faiths and cultural traditionalists to interact and discuss common interests.

Important note: This is not a community for Satanic, Neopagan, Wiccan, or Hermetic/ceremonial magic(k) discussions, nor is it a place for fiction and poetry. Posts on these topics will be deleted.

Please check our community info page for more on this group.

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Aug. 4th, 2008 @ 06:44 pm new mod
I would like to appoint a new maintainer for this community. I am really not such an active member of the community anymore, so I feel I make a poor choice for a leader here. In the interest of fairness, I'd like ownership to go to someone who does have an active role in the community.

Any takers?
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Athene nouveau
[info]c_korone:
Jul. 11th, 2008 @ 04:15 pm KHARIS second edition
I am happy to announce the release of the second edition of my book, Kharis: Hellenic Polytheism Explored. The first edition was printed via Cafepress four years ago, and I wanted to publish a more professional version now that the technology was more readily available. While I was doing that, I decided to include an updated Hellenic pagan survey, incorporate a few recent articles I've written, and make several smaller changes, updates and additions.

You can visit the website for the book (including a Table of Contents) here: http://www.winterscapes.com/kharis/
And buy it either via CreateSpace: https://www.createspace.com/Customer/EStore.do?id=3344165
Or Amazon.com: http://www.amazon.com/Kharis-Sarah-Kate-Istra-Winter/dp/143823192X/

I will be donating 20% of the proceeds from this book to Survival International, a charitable organization working to protect tribal peoples around the world.

For those unfamiliar with my book, here's the blurb:

Kharis: Hellenic Polytheism Explored delves into the many aspects of the revival of Greek paganism, from its ancient roots to its modern practice. It is written for the person new to Hellenismos, and for the person who has been practicing for years, as well as for people outside of the religion who are interested in learning more. It covers not only the basics of worship, but also how to make the ancient religion relevant to modern times, cultivate relationships with the gods and other divinities, and create a deeply satisfying spiritual life.

The emphasis of this book is on the concept of kharis - the reciprocity so implicit in the practice of Hellenic polytheism. From the simplest devotional act, to prayer, to divination, to mysticism, the principle of reciprocal favor governs the heart of this religion and lets each worshipper encounter the gods on a real and profound level.

Feel free to pass this announcement along to any lists, groups, etc. that you think might be interested.
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eye
[info]erl_queen:
Jul. 10th, 2008 @ 10:46 pm Cultural Fixation

I am curious what other recon groups do in regard to culture.

In CR people have been going on for years that you have to learn a language and you have to be involved in the culture (which includes use of language) but in talking with some Asatru freinds I have to wonder.  Do other recon groups fixate on the 'living culture' as much as CR?  How do other groups approach the concept that there is a living culture that is decendant from the Norse/Germanic peoples, or the Hellenes, or whichever form of recon you are.

John

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Ranger
[info]conchobhar:
Jun. 24th, 2008 @ 06:09 pm
Just out of curiosity, do you consider Proto-Indo-European Religion to be a form of reconstructionism in the same way that Asatru or Celtic Reconstructionism are?

http://www.ceisiwrserith.com/pier/index.htm
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FROGGY!!!
[info]saturn_returned:
Jun. 23rd, 2008 @ 01:24 am Lithuanian Mythology
Hello all,

Please forgive me if this has been asked before, but I am interested in reliable and accurate information on Lithuanian Mythology. Can anyone recommend any books or websites (only well informed websites, please!)

Thanks in advance!
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Death and the Maiden
[info]eretik:
Jun. 19th, 2008 @ 02:05 am Patrons
The concept of patrons deities (or other divinities such as Daemons, spirits, ect…) is an interest of mine for some inexplicable reason. As such I was wondering if some of you wouldn’t mind answering these questions I have and perhaps spark a dialog on these topics as well.

1. How do you define the patron deity relationship within the confines of your individual path?
2. How do you feel the average pagan defines the patron deity relationship if it differs from 1?
3. What is your opinion on the place of the patron relationship within the greater context of both your path and paganism in general
4. Why do you feel patron relationships are popular within paganism?
5. Do you feel that this type of relationship is over emphasized, neutral, or under emphasized?
6. Do you personally have a patron deity, what type of relationship do you have with this “entity”, and how important is this relationship to you in your daily life.

I thank you for your time and thought ahead of time. Also if you feel you can only answer one or two of these feel free just to answer those or if you have ideas not relating to these questions as well. I want to gather as much information possible!

x-posted in various places, I apologies if you see it more than once.
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Norm
[info]ieros:
Jun. 8th, 2008 @ 11:54 am Publication update
The magazine I'm planning on releasing (hereafter called The Urn) has been delayed due to my laptop deciding it was a good time to die last month. Getting my replacement set up to do the necessary layout work is taking so long that the odds I'll hit the June 21 publication date are vanishingly small.

However, what this means to anyone who intended to contribute but missed the deadline is that you still can (the contributions are resting comfortably on a different computer that I can't do the layout on, so what I have received so far is safe).

I'm going to call July 1 my drop-dead for getting things set up so I can work on the magazine. If I don't have what I need by then, I'm going to admit defeat. No point having folks' work sit and wait if they can get it printed elsewhere.
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Actions to Consequences
[info]lysana:
Apr. 30th, 2008 @ 03:36 pm A question I have had on my mind for a long long time.

A large worldwide disaster looms in the distance, or so experts tell us. Even without factoring in global warming the rate of consumption worldwide is increasing exponentially world wide, and with that greatly pollution and decreasing (all types) resources.  Furthermore, our ecosystems (both macro and micro) are nearing a breaking point due to human ignorance and management.  Add to that soil degradation and increasing water shortages.  All these things threaten to increase every year until we as a species reach a breaking point.  Lets then factor in global warming which threatens to if not destabilize utterly crush modern civilization as we know it (It also happens to synergies with the previously mentioned problems). Even though we are leaving a small ice age the rapid rate of warming is the true threat as the Earth is having a hard time reaching equilibrium. Let us Assume all these threats are indeed imminent and unstoppable for various reasons. Obviously this will have wide spread affects on all levels of society but specifically how do you feel your path and paganism as a whole will be affected by this.

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normal
[info]starryeyedlion:
Apr. 26th, 2008 @ 06:51 am New Recon LJ Community
Finding your this LJ community and reading your list of specific Recon communities present on Live Journal made me realize that there wasn't one for those of us who reconstruct spiritual traditions from Mesoamerica. Thus, I just formed the Reconstructionist Traditions of [info]mesoamerica LJ community where people can come to post information about the various religious traditions of the Mesoamerican region including the Maya, Aztec, Toltec, Zapotec, Olmec, etc. Membership is open to all who are interested, regardless of knowledge or experience.
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[info]caelum_rainieri:
Apr. 20th, 2008 @ 10:06 pm Pagan_Hymnal
Hello everyone I am here to invite you to the new Livejournal community the [info]pagan_hymnal a place to share your hymns, poetry, and other devotional writings inspired by paganism or a pagan view point.

Also Posted on Pagan and darkpaganism, sorry if you see this more than once.
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Norm
[info]ieros:
Apr. 14th, 2008 @ 02:21 am Theism type.
What kind of theist (atheist, pantheist, polytheist, ect…) are you and why? Also based upon this theistic type do you have a concept of The One? (which can be many things, for example some hard Hellenic polytheists still have a The One concept).
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normal
[info]starryeyedlion:
Mar. 10th, 2008 @ 12:12 am
Em Hotep!

I am pleased to announce that the members of Neos Alexandria have begun work on the second volume in the Bibliotheca Alexandrina.

To help promote the revival of traditional polytheistic religions we are launching a series of books dedicated to the ancient gods of Greece and Egypt. Volumes will contain essays, poetry, devotional material, original artwork, etc focused on a particular divinity. The library will be a collaborative effort drawing on the combined resources of the different elements within the modern Hellenic and Kemetic communities, in the hope that we can come together to praise our gods and share our diverse understandings, experiences and approaches to the divine. All of the proceeds for these books will go to help promote the worship of the gods of Greece and Egypt, by being used to put on a Greco-Egyptian religious gathering in 2009, bring out further volumes in the series, or given to charitable causes in the name of the gods.

This volume will be dedicated to Thoth (Egyptian Djehuti) the inventor of writing, the scribe of the gods, the lord of wisdom and magic, and the establisher of peaceful concord in the world.

Please consider submitting your work to this worthy cause!

Send submissions to submissions@neosalexandria.org

* All submissions must be received no later than July 31st, 2008.
* All submissions must be the original work of the author – plagiarism
is strongly frowned upon!
* Multiple submissions by the same author are fine – and encouraged!
* Material that has been published in other places will still be
considered, provided the author retains their copyright to the work.
* The author retains all rights to their work after publication.
* Contact the editors for information on format, length, and other
requirements if you have any questions.

Feel free to pass this information on to anyone you think might be
interested in this project.

Sincerely,
The Editorial Board of the Library of Neos Alexandria
submissions@neosalexandria.org
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ptolemy
[info]sannion:
Feb. 25th, 2008 @ 05:24 pm Proving our Gods
Current Location: @ Apartment
Current Mood: aggravated
Current Music: none
Okay, after watching a few video's on atheistic rants against religious beliefs it strikes me.... We who believe in Gods have a rough time of convincing Atheists of our claims for the existence of Gods. So my question is, if you were faced with an Atheist, what evidence would you provide to them that your Gods exist? And no, unverified personal gnosis usually does not count as proof of the exisistance of any Gods.
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Dragons, Winter
[info]cathal83:
Feb. 23rd, 2008 @ 06:58 pm A few questions...sorry for the cross-posting
I'm getting married in about a year and a half (Oct. 3, 2009 is the target date--October is a meaningful month, and it's a Saturday, and it falls on the first day of the full moon cycle), and we've...started...planning. I'm kind of at an impasse at the moment, until he gives me a list of his family, and we have numbers and can figure out what we need for venue and such.

So...while I can't do much of anything else, I thought it would be a good time to start working on this other part of things. Neither of us are interested in doing a religious ceremony (he's spiritual, but not religious, and I'm Hellenic polytheist), but I do want to do preparations and sacrifices and such appropriate to my religion on my own the eve/night before the wedding. I've read places about sacrifices to Zeus and Hera, obviously, and Artemis, and Hestia, and Aphrodite, but I'm wondering if any actual outlines of such rituals and prayers have made their way into our community. I'm not very good or eloquent when it comes to writing things like this, so I was hoping for some guidance and ideas, perhaps? Also, those are obvious gods to pray and give offerings to for such an event, but are there others that I'm not thinking of? And again, I don't even know where to begin, really. And, just an FYI, anything involving child-bearing is unnecessary, as neither of us are interested in children...though still welcome, as I'm sure there are others who would be interested in this also.

So...thank you very much in advance for anything any of you may be able to help/provide.
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OR
[info]littlelotte:
Jan. 30th, 2008 @ 05:02 pm
Khairete!

[Please feel free to distribute this announcement to other venues.]

It is with a great deal of pride that I am finally and happily able to announce that the first volume in the Bibliotheca Alexandrina has been completed and is available for purchase!
Read more... )
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dionysos
[info]sannion:
Dec. 29th, 2007 @ 01:55 am Seattle Area CR gathering, first three months schedule
I spoke with Robert this evening about setting up a once a month gathering at Edge of the Circle. After looking at the calendar, I've scheduled the following dates:

Second Monday of the month, 7-9pm:

January 14
February 11
March 10

The January meeting will be a discussion of what our goals and interests are as CRs who wish to learn and work together. I'd like to suggest that folks either get a copy of the CR FAQ (if you weren't one of the folks who actually helped compose it) or download it to read over as we work through some of our planning for the subsequent sessions.

I talked to Robert to see if he could get copies, but because the book is not available to him at a wholesale discount, he's not able to carry the book. Getting it directly from the CR FAQ website rather than Amazon.com or other online bookshop will guarantee that all profits go to Gaelic language charities rather than merchants.

If anyone has questions or thoughts, please drop me a line at inisglas (at) seanet (d0t) com. Please feel free to bring anyone who's interested, whether they are CR or not. Other reconstructionists are always welcome, but the focus of the group is on Celtic Reconstructionist Paganism.
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Inis Man
[info]erynn999:
Oct. 27th, 2007 @ 12:39 am Paganism & Wikipedia
How many of you visit Wikipedia articles?

How many of you regularly edit Wikipedia articles?

Why edit Wikipedia articles?

Do a search for anything and, most likely, one of your top results is going to be the Wikipedia article on that subject. That means millions of people every day find these articles and they tend to be the first source people turn to on the internet for a subject.
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[info]alderwounds:
Oct. 18th, 2007 @ 02:49 pm I Stand with Tara - Samhain Ritual
Current Location: taigh na h-aibhne
Current Mood: accomplished
Current Music: song for teamhair - Liam et al
On Samhain night, Oct. 31 2007, people all over the world will be uniting in a ritual to help protect and preserve one of the most sacred sites in Ireland, and indeed the world: The Hill of Tara and the surrounding Skryne Valley, in County Meath, Ireland.

more details )

cross-posted to [info]caitriona_nnc, [info]paganacht, and a handful of other places. feel free to re-post this message and link to the ritual on the website
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At the standing stones
[info]caitriona_nnc:
Oct. 15th, 2007 @ 04:09 pm "Worshipping Ancients" versus Worshipping Gods
Current Music: Wendy Rule - Demigod
OK, this question has been on my mind recently, simply because I have seen several people alluding to it, but I honestly cannot say that I have ever see it in action, as it were.

Has anybody ever actually met somebody who is actually such a stickler for doing things "the way the ancients did" that they are completely abhorred by the idea of any kind of modern innovation in ritual or practise?

I ask this because the vast majority (probably every single one) of the "recons" I know, know of, and/or have met on-line or off seems completely realistic in acknowledging that some things "the ancients" did are either impossible to perform today, and may even be seen as "unethical" in a modern light, and therefore, modern innovations or inventions of practise should be made to make up for what we, as a modern people, lack the ability to perform.  I really racked my brain to try and think of somebody, anybody whom I have met in the general Pagan/Neo-Pagan or specific Hellenic Pagan/Polytheistic Reconstructionist community (the Recon community I am a part of — I have limited experience with Keltic Reconstructionists and a little bit less of Asatru — I know practically nothing of non-syncretic Kemetic types, I must say).  I am starting to think that these people who I may say "are more concerned with worshipping the ancients than the deities" do not actually exist and are basically a straw-man argument or some kind of "urban legend" that Recons have no actual proof that they actually exist.

Please correct me if I am wrong.


Also, just out of curiosity, I am wondering about what percentage of ancient versus modern practises that people would say that they practise.  I am just asking for a rough guess, but if you want to expand of that, great!  :-)  I am always interested in what other people are doing in ritual, if only out of curiosity, but mostly to see what inspires me.
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Whoo-hoo!, Dancing!, Sugar Buzz, High
[info]agapioseromenos:
Oct. 12th, 2007 @ 12:06 am Holy day or seasonal celebration
Current Mood: contemplative
I still have that compulsion, to do one seasonal ritual and call the season "done." I KNOW that this is a hold over of my Wiccan past, with some influences of modern Christianity as well (although I beleive older Christian practices probably more resembled Jewish practices where holy times are several days). To SOME extent we have begone the process of the seasonal acknowledgment being over a period of time as long as what is typically defined as "ritual" is done only once. And I KNOW that this is a wrong idea...intellectually I know that the celebrations of a season must have been a process themselves, carried out over days. There isn't a lot of any material on the rituals of Celtic cultures, so I'm focusing this on developing current practices more than what is traditional, but I also feel we can look at other related cultures for support in the idea that the season is not "done" in one ritual.
as it got long and a few are getting this twice )
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eye and tat invert
[info]saigh_allaidh: