Uh, Ungowa
PRIDE is full of power!
Say Uh, Ungowa
PRIDE is full of power!
Say Uh, Ungowa
PRIDE is full of power!
Say Uh!
AND WE DON'T TAKE NO MESS!
WE'RE GONNA PUT OUR COUNTRY
TO THE TEST!
SO STAND UP AND FIGHT BACK AND SAY WHAT MUST BE SAID!
IF WE DON'T TAKE SOME ACTION
EQUALITY IS DEAD!
E! SAID EVERYBODY!
S! SUBVERT THE SYSTEM!
I! IGNITE DEBATE!
S! SMASH THE STATE!
T! WE'RE GONNA TEAR IT DOWN!
RESIST! RESIST!
RAISE UP YOUR FIST!
RESIST! RESIST!
SHOW 'EM THAT YOU'RE PISSED!
RESIST! RESIST!
FIGHT THE HOMOPHOBISTS!
RESIST! RESIST!
SHOW 'EM....WHAT THEY....CAN....KISS!!
Pom Poms Not Bomb Bombs, Utah's Radical Cheerleaders (of which I am a member) participated in the parade:
Here are the cheers and chants we did that day:
R! IS FOR REVOLUTION!
E! SAID EVERYBODY!
S! SUBVERT THE SYSTEM!
I! IGNITE DEBATE!
S! SMASH THE STATE!
T! WE'RE GONNA TEAR IT DOWN!
RESIST! RESIST!
RAISE UP YOUR FIST!
RESIST! RESIST!
SHOW 'EM THAT YOU'RE PISSED!
RESIST! RESIST!
FIGHT THE HOMOPHOBISTS!
RESIST! RESIST!
SHOW 'EM....WHAT THEY....CAN....KISS!!
I am only as strong as the caffeine I drink and the
girlfriends I have.
Here's to you!
Why do we only have parties for each other when one
of us gets married,
pregnant, has a birthday, or retires?
What would most of us do without our sisters,
confidants, and shopping, lunching and traveling
girlfriends?
Let's celebrate each other for each other's sake!
If you get this twice or more, you are lucky to have
more than one girlfriend.
Someone will always be prettier.
Someone will always be smarter.
Their house will be bigger.
They will drive a better car.
Their children will do better in school.
And their husband will fix more things around the
house.
So let it go, Be Happy!
And love yourself and your circumstances.
Think about it.
The prettiest woman in the world can have hell in her
heart.
And the most highly favored woman on your job may be
unable to have children.
And the richest woman you know, she's got the car,
the house, the clothes....might be lonely.
And the word says if "I have not Love, I have
nothing."
So, again, love you.
Love who you are.
Look in the mirror in the morning and smile and say
"I am too blessed to be stressed and too anointed to
be disappointed!"
I like that!
"Winners make things happen.
Losers let things happen"
Be Blessed ladies and pass this on to encourage
another woman.
"To the world you might be one person,
But to one person you just might be the world".
HERE'S TO YOU MY FRIENDS!
by Jeanne Vacarro
Radical Cheerleading is a feminist performance and protest—a kind of intervention in political demonstration ('serious') and a subversion of cheerleading ('anti-feminist'). By taking pieces of political protest and sport cheerleading—anarchist "cheers" and choreographed dance—Radical Cheerleading creates unexpected political strategies and bodily acts. The first Radical Cheerbook, published as an independent zine in 1997, introduces Radical Cheerleading as "activism with pom-poms and middle fingers extended. It's screaming fuck capitalism while doing a split." The first Radical Cheerleading squad formed in 1996 when the Floridian sisters Cara, Aimee and Colleen Jennings infused junior-high cheerleading skills with anarchist politics. Cheerleading brought a renewed feminist excitement to boring, male-dominated demonstrations. In 1997 the sisters began publishing Cheerbooks and performing publicly, and soon Radical Cheerleading squads formed across the United States and in a few international cities.
I joined a Radical Cheerleading squad in 1999, and while I learned to choreograph dance routines, write cheers, and even build a pyramid, I also experienced the squad as cultivating a queer sensibility and a feminist ethics. As my friend and sister cheerleader Mary Xmas says, "Cheerleading is not just a way to do something. It's a community. It's a place in the world you can fit into and feel like you're mirrored on all sides. It's a safe space to feel feminine and badass." Archiving Radical Cheerleading as a feminist practice, community, and affect is a passionate imperative for me. Through documentation of informal Radical Cheerleading archives—zines, photographs and cheers—and through interviews with Mary Xmas, I am tracing the history of the movement and creating an archive. Like Ann Cvetkovich,
I was driven by the compulsion to document that is, so frequently, I think engendered by the ephemerality of queer communities and counterpublics; alongside the fierce conviction of how meaningful and palpable these alternative lifeworlds can be lies the fear that they will remain invisible or lost (2003: 436).
In documenting the Radical Cheerleading movement, I have worked with primary documents, photographs, videos, websites, personal testimony and correspondence, and finally decided to present these findings as an interview. I am hoping to portray the depth of the connection I feel to the subject, as well as the 'informant,' and to create a compelling adventure for the reader.
I found this on After Downing Street.org, the creator (David Swanson) whom I met at Camp Democracy in September:
Protest Primer: RADICAL CHEERLEADING
Submitted by danielifearn on Sun, 2006-11-05 15:27. IFPJRadical cheerleading
From Wikipedia, the free encyclopedia
http://en.wikipedia.org/wiki/Protest
http://en.wikipedia.org/wiki/Radical_che
Radical cheerleading is a form of cheerleading originating from Florida, but now spread across the United States and to Canada, Europe and beyond. The idea is to use the aesthetics of cheerleading but changing the chants to be promoting feminism and left-wing causes. Many radical cheerleaders (some of whom are male, transgender or nongender identified) are far in appearance from the stereotypical image of a cheerleader.
Radical cheerleaders often perform at demonstrations, partly to bring something fun to what can sometimes be a scary event. They also often perform at feminist and other radical festivals and events. Radical cheerleading is used at demonstrations to promote a radical message in a mediafriendly, people-friendly way. It is also used to support the actions of other activists who are putting themselves at risk, to denounce infiltrators and opponents, and to escalate or de-escalate situations.
One of the most successful radical cheerleading appearances was at the March for Women's Lives in Washington, DC on April 25, 2004. The cheerleaders had their own feeder march and bloc within the larger march with over 2,000 participants. The purpose of this group was to raise awareness about the lack of access low-income women have to abortion despite its legality.
Radical cheerleaders are often anti-authoritarian and anti-capitalist. Their cheers are written from scratch or by rewriting the words to popular and historical songs. Radical cheerleaders dress in diverse ways but often wear red and black.
Radical cheerleaders make pom-poms using garbage bags by folding them in half, tying off one side with a rubber band and then cutting strips from the other end.
See also
●Anarchism
●Protest
●Raging Grannies
●WILPF
Dee's 'Dotes
