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(cross-posted) I recently wrote a 500 word paper for a composition class on the topic given in the subject line; I interviewed a female sociology / anthropology professor and a male women's studies / history professor for my two sources, which provided some regrettably unsurprising perspectives and anecdotes. I didn't ask many questions in the survey, given the limit, but I want to expand on the paper. Unofficial study of sorts, I suppose. ( Here are the questions that I submitted to them: ) I suppose I'm looking for two things in particular: [1] more / better questions to ask, and [2] advice on how to go about the project. I know people in academia, and have a pretty freakin' huge pool of former and current college students with some knowledge on gender issues to interview. I just want to be prepared before I get involved in anything that will require a significant amount of time and energy. for the mod: This isn't homework, as is evidenced by the part where I already turned the paper in, and want to expand on it as a personal project. It's about the praxis of more effectively learning about a particular type of oppression. ( This is the contents of the not-homework, which I wish to expand for my own reasons using my own research that I would like to be some kind of effective so as to learn for whenever I end up teaching and maybe benefit others. ) | |
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Lisa Harney passes on the call to boycott Feministing -- the final straw being the failure of moderators there to adequately address concerns about unchecked ableism in posts and comments, the site has been in the attention of trans-activists due to the recent flap over widespread unchecked transphobia among comments at the site. Said boycott is easy enough for me; I haven't read that site in ages because of transphobia and cissexism, among other reasons. Between the fairly common straight-up transphobia on feminist blogs, and unchecked transphobia in comment threads, in fact, there is almost no feminist forum on the web anymore that I feel safe reading. Twisty? Nope. Feministe? Nope. Pam's House Blend? Nope. Really the only major feminist blog I feel safe at anymore as a trans woman is Shakesville. Livejournal seems mostly safe. But my feminist world becomes smaller and smaller to the point where I have to wonder if I can really be a feminist anymore. Now I'm beginning to question even whether or not it is feasible to retrofit a critical analysis of society based on gender to cope with the fact that some women are assigned male at birth and some men are assigned female at birth. I used to think, "Sure, why not?" But the "why not" is playing out in the blogosphere: transgender acceptance within feminism is looking more and more every day like a failed experiment. | |
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even on the issue that they are supposed to be good at: abortion.And the Catholic Bishops Endorse! A Special Thank-You To Planned Parenthood and NARALThe national Planned Parenthood organization listed $126 million in assets in 2007. Cecile Richards made $385,163 (PDF). The state chapters whose employees put their lives on the line so women can have the right to choose deserve support and protection within the Democratic party that she is not providing. NARAL paid Nancy Keenan $145,538 from the Foundation (PDF) in 2007, which listed total assets of $4,119,329. But the NARAL PAC reports $87,125 cash on hand as of September 30, 2009. They knew this was coming since at least July 1 — and they didn’t even raise money for the fight. All I have been getting from these guys is letters begging for money. The last one was telling me about what I want to thank Planned Parenthood for. There was the occasional "lets call our reps" but no sustained organizing. And now at the 11th hour. ZOMG CALL YOUR REPS!!!! BS. And you know why more American are antiabortion? Because there has been a along ass trend of pro-abortion forces not doing shit except asking for cash. And ceding the moral high ground to the antis. And. NOT ORGANIZING. If they won't protect their own hobbyhorse, is it any wonder that they refuse to consider the larger issue of reproductive justice? You know, I have been watching the public option advocates raising hell for months. The blogs have banded together, and every day of two there is strategy and whipping and organizing and pressure being applied to democratic behinds. What's going on in the feminist blogosphere? Why is there no such effort? So little campus out reach for instance. If it going on, its way too little, and not at all effective. Instead of us attacking the dreadful Hyde Admendment, we are losing and being pushed back. What the point? | |
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"Tampa council grants protections to transgender people" By Janet Zink, Times Staff Writer Posted: Nov 05, 2009 02:04 PM TAMPA — The City Council on Thursday gave unanimous preliminary approval to expanding its human rights ordinance to protect transgender people from discrimination. But does that mean cross-dressers are protected, too? Specifically, the ordinance prohibits discrimination on the basis of "gender identity and expression." "Is it today that I'm sitting next to Albert and tomorrow I'm sitting next to Alice?" asked council member Charlie Miranda. ( Read more... )a few thoughts of my own: - the title is misleading, because this was just a preliminary vote. - so much of the article makes me want to *headdesk* - the whole "crossdresser vs. transgender" false dichotomy is completely ridiculous on so many levels. ~so much of the banter from some of the council folks seems to be centered around this completely privileged position which just might set up trans* folks up for further scrutiny of their bodies in the name of "non-discrimination." ~who gets to decide whether one is "truly" trans* or just trying to cause a disruption or whatever? [just for clarity's sake, I am referencing charlie miranda's words here.] ~what would happen to people who are transgender and personally ID with a M or F label but are not considered to be "passing" by employees? ~etc... - so many of the comments make me want to *headdesk* as well a few [more positive] thoughts of my own: - YAY! my favorite city council persons were among the ones who countered the derailing points about "cross-dressers" and what not. - john dingfelder, one of those council folks, is running for county commissioner in 2010. last night, he told me that if gets voted in, he will be a solid ally in helping overturn the current county-wide ban on gay book displays in libraries. double YAY! - despite the ignorance of some of those folks ... there was only only ONE dissenting vote! that's pretty damn exciting, eh? ...what's new with local news where you all live? [x-posted to personal journal, feminist, and transgender.. sorry if you see it a few times. i know some of you are on one and not the other, but might be interested.] - Mood:excited

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Reading the New York Times headlines today, I ran across this article: South Koreans Struggle With Race: http://www.nytimes.com/2009/11/02/world/asia/02race.html?pagewanted=2&hp( Article text under the cut, if you'd rather not click through )I have mixed feelings about this coverage--on the one hand, hey, a major media outlet is covering this material (i.e. global issues of racism and sexism) and it's an issue I knew nothing about before reading, so I learned something new. On the other hand, the article seems pretty confused ("racism!" "no, sexism!" "current problem!" "no, historical problem, they're adjusting now!" "Korean people hate foreigners!" "But not white foreigners!") and I feel like perhaps the author struggled with how to report this complex material in a "neutral" and "objective" way. The statement about North Korea ( Even today, the North Korean authorities often force abortion on women who return home pregnant after going to China to find food, according to defectors and human rights groups.) seems totally out of place, as well. What do you think of the article? How would you have covered this topic? | |
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There are going to be times where we fuck up – in our activist spaces, in our workspaces, in our personal spaces… etc. We all do it – it is how we grow, learn, and pass that learning onto others. It is important to remember though – not to assume that the person who points out your fuck up (esp. when your fuck up is privilege on parade) ‘s next job is to school you in how you fucked up, or give you a reading list.
I recently ran across the following from Gloria Anzaldua’s “Speaking in Tongues: A Letter to Third World Women Writers” [about how white feminists mine the minds of WOC] which really made me think of how feminists fuck up (in one of many ways for sure): we cannot allow ourselves to be tokenized. We must make our own writing and that of Third World women the first priority. We cannot educate white women and take them by the hand. Most of us are willing to help but we can’t do the white women’s homework for her. That’s an energy drain. More times than she cares to remember, Nellie Wong, Asian American feminist writer, has been called by white women wanting a list of Asian American women who can give readings or workshops. We are in danger of being reduced to purveyors of resource lists. Coming face to face with one’s limitations. There are only so many things I can do in one day Luisah Teish addressing a group of predominantly white feminist wirters had this to say of Third World women’s experience: If you are not caught in the maze that (we) are in, it’s very difficult to explain to you the hours in the day we do not have. And the hours that we do not have are hours that are translated into survival skills and money. And when one of those hours is taken away it means an hour that we do not have to lie back and stare at the ceiling or an hour that we don’t have to talk to a friend. For me it’s a loaf of bread
I think coming to LJ, or this community we can make a lot of assumptions about each other’s internet habits… the amount of ‘free time’ we each have, the access to internet in general (at home/high speed/costs associated) we enjoy, and what our obligations are to each other as teacher and/or student.
So how do we re-center the conversation? In all these spaces where this stuff happens how do we shift away that onus of ‘give me a list of links!’ to the ‘oh shit, I just goggled the point you made, and really fucked up... I’m going to read and learn up on this’. How can those of us especially who are not of the oppressed group jump in so that those who are already taxed don’t have to bear that extra burden.. not to speak for any group that is not ours – but at the same time fight against any possibility of passive acceptance. - Mood:awake

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- Mood:stressed

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"Charge fat people more for health care." or variations on this seem to be on the rise (again.) I'd like some high-quality links and sources to help me debunk this when it comes up. I'm hearing it from so-called progressives more and more. They mostly shut up when I say it's like taxing the poor, minorities, and women (effectively) --but, I remember seeing something someone posted here about how fat people don't "cost the system more" as many studies that my idiot (soon to be former, if they keep this up) 'friends' keep emailing me claim.
So, I'm hoping someone here can point me to some stuff debunking this. In addition to the obvious: people don't get sick for fun! | |
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EDIT: TRIGGER WARNING; this article describes a physical attack in detail. I came across this article in the New York Times. It is by a woman who was attacked outside her apartment by a man whose "motive was violence" (apparently not sexual assault) -- the police said that the man was going after women of a certain physical type (smaller). She claims that yoga helped her fend off her attacker. http://happydays.blogs.nytimes.com/2009/10/14/the-art-of-defying-death/( Read more... ) | |
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( Walking Home )This is an experimental piece about women ritually facing street harassment as they walk home. Shot in Brooklyn and Philadelphia, it mixes 16mm film, video, poetry and music in an effort to honor and reclaim our humanity in the public sphere. This is for the walkers, talkers and those who say nothing.
A Third World Newsreel Workshop Production in collaboration with Messages in Motion Directed by Nuala Cabral | |
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http://www.shpnc.org/comp-wellness.htmlStarting in July 2011, North Carolina teachers and state employees will be required to attest they have a BMI below 40 or prove that they are participating in a weight management program in order to receive standard health insurance. Employees will be randomly selected for workplace BMI testing, and those who refuse testing or do not pass the BMI test will be moved to a lower coverage level for the rest of the year and the following year, forfeiting any coinsurance and deductible payments they have made. Beginning in July 2012 the BMI requirement will be 35. I think this sucks. I think it's pretty good evidence that oppressed groups are hit first and hardest when the economy is down. What do you think? Is anything similar happening where you live? | |
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1. Don't derail a discussion. Even if it makes you personally uncomfortable to discuss X issue...it's really not about you or your comfort. It's about X issue, and you are absolutely free to not engage rather than try to keep other people from continuing their conversation. 2. Do read links/books referenced in discussions. Again, even if the things being said make you uncomfortable, part of being a good ally is not looking for someone to provide a 101 class midstream. Do your own heavy lifting. 3. Don't expect your feelings to be a priority in a discussion about X issue. Oftentimes people get off onto the tone argument because their feelings are hurt by the way a message was delivered. If you stand on someone's foot and they tell you to get off? The correct response is not "Ask nicely" when you were in the wrong in the first place. 4. Do shut up and listen. I cannot emphasize enough the importance of listening to the people actually living X experience. There is nothing more obnoxious than someone (however well intentioned) coming into the spaces of a marginalized group and insisting that they absolutely have the solution even though they've never had X experience. You can certainly make suggestions, but don't be surprised if those ideas aren't well received because you've got the wrong end of the stick somewhere. 5. Don't play Oppresion Olympics. Really, if you're in the middle of a conversation about racism? Now is not the time to talk about how hard it is to be a white woman and deal with sexism. Being oppressed in one area does not mean you have no privilege in another area. Terms like intersectionality and kyriarchy exist for a reason. Also...that's derailing. Stop it. 6. Do check your privilege. It's hard and often unpleasant, but it's really necessary. And you're going to get things wrong. Because no one is perfect. But part of being an ally is being willing to hear that you're doing it wrong. 7. Don't expect a pass into safe spaces because you call yourself an ally. You're not entitled to access as a result of not being an asshole. Sometimes it just isn't going to be about you or what you think you should happen. Your privilege didn't fall away when you became an ally, and there are intra-community conversations that need to take place away from the gaze of the privileged. 8. Do be willing to stand up to bigots. Even if all you do is tell a friend that the thing they just said about X marginalized group is unacceptable, you're doing some of the actual work of being an ally. 9. Don't treat people like accessories or game tokens. Really, you get no cool points for having a diverse group of friends. Especially when you try to use that as license to act like an asshole. 10. Do keep trying. Fighting bigotry is a war, not a battle and it's generational. So, keep your goals realistic, your spirits up (taking a break to recoup emotional, financial, physical reserves is a-okay), and your heart in the right place. Eventually we'll get it right. | |
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I'm interested in the psychology and power politics of religion.
Media attention gets focussed on women's ordination or women bishops.
But far more serious is the diminishing of countless women's lives because of patriarchal interpretations of religion. Not least because women, in faith and presumed loyalty, buy into their own subordination.
This ability of power to get inside the mind of people it wants to dominate, so that the oppressed individuals 'buy in' to their own subjugation, collaborate, and even become apologists for their oppressors... is insidious and (I believe) society wide.
In some evangelical circles, for example, 'feminism' is a dirty word, because women in some churches have 'bought into' submission as a religious duty and loyalty to a (male) 'God'.
The same can happen, psychologically, within oppressive domestic situations.
Even in places of work, collaboration can lead to the consolidation of power. And women in the work place may opt to 'buy in' to a model that is oppressive and discriminatory.
Maybe many people (myself?) 'buy in' in one way or another, and need to constantly question whether we are resisting and undermining our own greater freedom and dignity, or consolidating the power of the very people or systems that oppress us.
Religion is potent, because it strikes at the personal level, and can resist change that may be going on in society beyond, playing on huge issues of guilt, and the emotional obligations people can feel they have - an obligation (with some people) to perpetuate prejudices and discrimination of the past, universalising them from one society and culture long ago, as if they are for all people for all time, and thereby planting resistance to change and reactionary psychology deep in the psyche of women who have 'bought in' to these systems.
Whereas, if we're going to run to Godde at all, we should be running to freedom.
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[FOOTNOTE edited in: I just want to make the point that I was asking about the effects of religions with strong patriarchal influences - as has been pointed out in the threads, not all religions are patriarchal. I also thought I'd mention that I am not attacking religion 'per se' and I have a christian faith myself. I am, however, asserting that within the integrity of people's faith there may also be the psychological seeds of subordination to patriarchy, and I don't believe that is generally healthy. Doesn't stop people finding strength in their faith, doing good in their faith, and indeed subverting prejudice from 'inside' a faith. But for others, it is surrender to a set of values that may be oppressive not only personally but socially, and which is often tied in with the exercise of power by men, which said men are reluctant to relinquish. *Some* women may subvert from within... others though - inside marriage, in church structure etc - are captured. At least, that is what I believe. I strongly believe that the male-identified concept of Godde is all wrong. Again, a belief and a point of view. There will be other points of view.] | |
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Can we talk about rape? More specifically, the idea that rape is always or even usually only about power and control. It seems an accepted fact, and I'm arguing with people online about this fact, even though my own personal rape (and others, I'm sure) can prove this fact wrong. Where I'm sitting, saying ALL rape is ALL about ANYTHING is damaging. There are so many types of rapes, and it's hard enough for the ones that don't the the normalized picture of it, the one we see on TV. Yes, many women are raped by a stranger while walking home alone, and yes that is usually by men who get off controlling other people, but there are so many other types of rape that you can't say rape is NEVER about sex (or anything else). It's not helping, it's doing the opposite (you usually hear it as a response to victim-blaming; someone will say "but hey, she was wearing a short skirt" and the retort will be "rape is not about sex, it's just about violence and control") Yes, it's usually a response to that. What I mean is, currently our society hs a sort of "boys will be boys mindset", saying guys are horny animals that can't control themselves, and men that don't control themselves have no reason to try and learn to control themselves, because they hear everywhere it's ok. Or we see movies or shows about guys getting girls drunk in order to have sex with them. These guys aren't psychopaths looking to rape and to show control. They don't see themselves as rapists at all, because they think their behavior is the norm. Am I alone on this? What does everyone think? edit: ( My own experience... ) | |
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Hey, folks. This being a large group of knowledgeable people who often combine their feminism with other kinds of advocacy or useful work in society, I'm going to ask you all a whole bunch of questions about progressive, anti-authoritarian mental health care. I've been doing some research of my own, and my therapist has pointed me in the direction of organizations like NAMI (National Association on Mental Illness), but I figured the more advice I get, the better.
I am currently trying to recover from mental illness, specifically depression; most of my family are depressed and/or have substance abuse problems, and I've had a history of inappropriate relationships in my short life. By now, I've seen a lot of the official mental health care establishment - I've seen guidance counselors, psychiatrists, psychologists, I've been inpatient at a hospital against my will, I've attended outpatient, week-long programs, I've done individual therapy and group therapy. I've had fabulous interactions with wonderful people and I've had my trust betrayed by those with power over me.
All of this has taught me that what's been most valuable to ME when trying to recover from my mental health problems are non-authoritarian group therapy sessions. I say non-authoritarian because I've attended hospital-sponsored group therapy sessions where the nurse or psychologist or psychiatrist running the group treated all of the patients as children, as stupid, as "mentally defective" - and nothing quite makes me angrier than that kind of condescension. The good I get from group therapy isn't doing worksheets under the supervision of a glorified kindergarten teacher, it's from talking to women (and, hypothetically, men) undergoing similar experiences with illness, sharing wisdom, and battling shame.
I had to drop out of college because of my mental health, but I'm going to be going back to school in a couple of months, and I've decided I want to start a peer therapy group on campus. The two campus mental health practitioners are not widely liked by students; in my own personal experience, one told me I was being too "controlling" and "frigid" when I objected to having been raped; the other brought out healing crystals. However, I recognize that I'm not trained, and that it's in everyone's best interest if I try to coordinate with the existing mental health services, if only so that the school administration won't try to shut me down.
So here are my questions:
1. What are the legal obligations of organizers of self-help or peer-counseling groups for the mentally ill? What are our obligations vis-a-vis confidentiality? Who's legally obligated to report dangerous behavior, when, and to whom?
2. How do you set up a group that is both supportive and non-shaming but also progressive? For instance, what would be a feminist way of responding to a male member of a group therapy session who's expressing rage and pain in sexist ways about a relationship with a woman? On the one hand, I don't want to shut someone up who's expressing pain that results from illness; on the other hand, I want to protect female members of the group from harmful language, and I don't want to stand by and watch someone be a sexist ass to his girlfriend, wife, sister, mother, etc.
3. What's the minimum amount of structure/authority needed to keep a group cohesive? I've had good relationships with some therapists where strict patient-doctor roles were maintained; those relationships were helpful in part because I deferred to superior expertise and greater wisdom. Obviously, since I'm not trained in anything, I don't have that level of authority, but on the other hand there needs to be some way to enforce community standards within the group about things like triggering language, sexism, raceism, ableism, classism, transphobia and so on, and just the basics of maintaining boundaries and being polite.
So! Tips, advice, resources, thoughts? Am I crazy (haha, I made a joke) to want to do this? | |
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http://www.quiverfull.com/I don't know if anyone else has posted on this before, but have you guys heard of this quiverfull movement? Its basically a Christian movement which takes a single quote out of the Bible to mean "have lots and lots of babies". Many of the women in this movement will continue to have children from first being married up until menopause, with some having more than nineteen kids. This movement first came to my attention because someone was mocking it hardcore on FB. So I did a little research, out of curiosity. What I read on wikipedia blew my mind. Interestingly, this particular sect is very heavily steeped in patriarchy; one of the founding principals is that women are lesser than men, and that husbands have complete authority over wives. It made me wonder how many of these children were conceived because of a loving act, and how many were conceived due to marital rape. In cultures that consider women "property" of men, it is very common for the husband to decide how many children his wife will bear. Another small factoid: this belief differs from Catholic viewpoints on family size because while Catholics frown on birth control usage, they still allow Natural Family Planning (which of course is the same thing as the FAM method, with the difference being abstinence during ovulation, versus using a barrier method). The Quiverfulls believe in absolutely zero birth control usage, including NFP or FAM. Apparently, this movement gained popularity after a woman named Mary Pride wrote a book. Here is the quote from the wikipedia article: "the movement sparked most fully after the 1985 publication of Mary Pride’s book The Way Home: Beyond Feminism, Back to Reality.
In her book, Pride chronicled her journey away from what she stated were feminist and anti-natal ideas of happiness, within which she had lived as an activist before her conversion to conservative evangelical Christianity in 1977, toward her discovery of happiness surrounding what she said was the Biblically mandated role of wives and mothers as bearers of children and workers in the home under the authority of a husband. Pride wrote that such a lifestyle was generally Biblically required of all married Christian women but that most Christian women had been unknowingly duped by feminism, especially in their acceptance of birth control."I thought this was really interesting. Thoughts? (partially x-posted to childfree, without the feminist connection) | |
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I've been struggling with writing this post for some time now. On the one hand there are things I feel need to be said about the treatment of Caster Semenya (especially in light of the news that she has been placed under a suicide watch), on the other hand I don't want to add to the ridiculous, offensive, dehumanizing treatment that she's been receiving to date. There is this sick undercurrent to the coverage reminiscent of the treatment of Saartjie Baartman (better known as the Hottentot Venus) particularly with the framing of the discussions of her body. There has been a rush to compare Caster to "real" women with pundits pointing to the size of her breasts, her shoulders, even the shape of her jaw as "proof that she is a he and should be disqualified" because somehow there's a specific concrete metric for "normal" femininity. ( I posted this elsewhere and someone suggested I crosspost ) | |
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From time to time I'll hear a feminist say something along the lines of, "We're feminists, so we shouldn't let talk about other oppressions divert our attention from confronting sexism." Other feminists often respond by invoking intersectionality. This is a great response. We can't understand women's oppression without taking into account all the oppressions we face.
Recent experience has helped me see just how pervasively women are affected by the intersections of our oppressions. Having just started to transition (I'm a trans woman), I'm learning how to avoid being read as a man. I very quickly realized that there was a common thread to much of what I was learning: Women are socialized to conform to the dominant culture. Dialectical patterns that are typical of someone of my working class background, for example, have the potential to be read as "men's speech". And when I thought about it I realized that to some degree I similarly risk outing myself when I express pride in my disability or my stance on religion. I think the dominant culture's reaction to my trans status also fits this pattern. While it's inevitable that I out myself any time I express pride in my trans status, I think one must look at the intersection of sexism and cissexism to explain why trans women in particular are so often criticized for being "oversensitive" when we vocally confront cissexism. The line we're fed in subtle and not so subtle ways is that "good" women are passive and enjoy living in the shadow of dominant men.
If you're a woman who resists oppression, you are engaging in an act of feminist resistance. This isn't to deny that women who resist are also engaging in other equally important struggles. Nor is it to suggest that trans women should be blamed for conforming to avoid being outed. My point is that those of us who are feminist women don't need our own to tell us to remove our concerns about other oppressions from discourse. Patriarchy has been telling us to do that all along. | |
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At my transsexual online community, they raised the topic of transsexual women who are femme, and how some feminists have a real problem with that - to do with perpetuating myths and stereotypes of women. Please note I don't project that onto *you* but this was the perception being expressed.
Yet in a way, it's true. Being butch has more edge and street cred to it. But being femme... well... eeeew... loser... how lame is that? That can feel like the vibe - like being femme is almost something to apologise for.
So...
"femmephobia"... is an interesting topic to me.
I unashamedly identify as uber-femme. I love everything femme and I also really love butch females, but I am not one myself. Basically, I try to love each person as a person - for who they are.
To further stigmatise myself, I am passive and in sexual terms I have a lively sense and pride of my submissiveness.
Now sometimes in feminist forums (not here... so far), my identity is branded a kind of stereotyping... but no... it's just me.
It doesn't mean I'm weak. It doesn't mean I believe all women are like me.
It's just who I am, and I shouldn't be ashamed.
So yes, "femmephobia" is something I do tend to feel sensitive about.
I am femme, not because I'm trying to perpetuate myths of what women should all be like, but because psychologically that's just the way I'm made, and I love it, and I like to feel gentle and pretty and feminine, and I like to be passive and (with the right person) very very submissive.
But I am also powerful, high IQ, assertive when I want to be.
I *do* think that we should just be who we are.
Think of the often great pain that accompanies transition - not just for transsexual women ourselves but for those we love - and really, if we as trans women don't claim and reclaim pride in who we are, and if we hide away our femmeness if that's us, then in a way I think we betray the people who've suffered along with us along the way - and, just as bad, we betray ourselves.
What do *you* think of the concept of the 'femme' woman? | |
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http://voices.washingtonpost.com/44/2009/09/06/van_jones_resigns.html?wprss=44
http://www.google.com/hostednews/ap/article/ALeqM5itKcwMMlf6EtyLvYW9VjF2xcVK7gD9AHPMJG1
http://www.commondreams.org/headline/2009/09/06
Commentary:
I'm equal parts heartbroken and furious.
Why I am heartbroken:
Van Jones is one of my favorite people in this world. He's a shining light for me in a political system which is otherwise very, very bleak. I'll never forget the first time that I saw him speak; finally! Someone who understands the importance of intersectionality and can articulate that importance with succinct, articulate, thoughtful, and humorous prose.
When his book, "The Green Collar Economy" hit the shelves, I didn't have money to spend on a hard cover book, but I couldn't stand to wait for it to come out on paperback. My local library didn't have it, so I sat at a big name bookstore chain and read the whole thing all in one sitting. As I read it, I fought back tears. Two kinds of tears, really.
1. Tears of sadness and despair as I read his description of the utterly racist, classist, and imperialist environmentalist movement 2. Tears of joy as he outlined a clear and viable solution to the current environmental and economic devastation - building a populist environmentalist movement for all people, one which doesn't just cater to the most privileged members of society. one which recognizes and acknowledges the role which oppression plays in environmental movement. one which isn't just about buying priuses or caring about polar bears.
Environmental justice for all people, and for all species.
....In other words, The Real Damn Deal.
Even more fresh in my mind, I will never forget the most recent time that I saw him speak: Power Shift '09, in Washington, DC. His speech is up in the info page of my profile. Please watch it, if you haven't already. I'll quote a bit at the bottom of this post for those of you who can't view it or who are hearing impaired. [My fingers can't type fast enough and I'm very tired, for now, but I can try and transcribe more if folks want me to, at a later time.]
Why I am furious:
Van was basically forces out of his job - which he was very good at - because he had the guts to speak truth to power. All of the news articles say that he "resigned" but I have been working in politics for long enough to know that that is just a nice fancy code word for, "cull yourself, please."
He issued a statement this morning which affirms his grace and humility, and I thank him for that:
"On the eve of historic fights for health care and clean energy, opponents of reform have mounted a vicious smear campaign against me. They are using lies and distortions to distract and divide. I have been inundated with calls -- from across the political spectrum -- urging me to 'stay and fight.' But I came here to fight for others, not for myself. I cannot in good conscience ask my colleagues to expend precious time and energy defending or explaining my past. We need all hands on deck, fighting for the future."
Check out the comments of the washington post article. Not only are people saying that Van is a racist [uhhm, no.] but they are also trying blow him off as a "nut jb" a "commie" etc. Someone actually says that "green is the new red" - and NOT in a joking way, hah!
For the record, there's been a website out there for awhile now which talks all about the Green Scare:
www.greenisthenewred.com/blog/green-scare/
... and now, I notice that there seems to be a new one - which I accidentally went to just now, heh.
greenisthenewred.org/
So, in planning to write this post, I was like, OK, I need to write this in a way which is accommodating for folks who are outside of my pedagogy. Not everyone lives in the U.S, not everyone who lives in the U.S knows who Van Jones is, etc. I went to pull up Van Jones' bio for all of ya'll who don't know him. Here are the auto-fills that dogpile.com suggested: - Van Jones ___ Green Jobs
- Van Jones ___ Apollo Project [sic: it's actually apolloalliance.org/about/mission/
] - Van Jones ___ communist
- Van Jones ___ green czar
- Van Jones ___ biography
- Van Jones ___ quote about being a radical communist anarchist
*sigh* ... I searched for him last week, the results would have been VERY different, to say the least. When I googled him, this is one of the links that came up: www.powerlineblog.com/archives/2009/09/024444.php Ugh. What the hell. I just watched the Glenn Beck special thing on youtube; I try and stay away from the talking heads, to be honest. I had to see what all of the hullabaloo was about, though.. wow. I was shocked when I realized that the vast majority of the "evidence" which Glenn Beck uses to talk smack about Van Jones is from talking bits and pieces of Van's speech at Power shift. The same speech that I stood on my chair to give him a standing ovation for. The same speech that I watch whenever I need a reminder that the work that I do is important, and necessary. In all honesty, all that I can do is either laugh or cry, because those same words which Glenn Beck tries to use to slander Mr. Jones are the same kinds of words which lead me to respect and love him deeply: ( ...I did my best to transcribe the last part of the speech that Glenn Beck totally takes out of context... it's a good one! )- Mood:nauseated

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One of the things that is pissing me off about the healthcare debate in the USA of the Republican demagoguing of using tax money to help to subsidize abortions. Many a screamer has demanded that their tax monies which they have worked so hard for, not be used to fund abortions. I find it absolutely infuriating that no reporters seems to be able to find people like me who damned well WANT our tax money to be funding abortions. And, of course, without the pushback, our malleable, spineless Democratic party are happily caving on this and other women's health issues being covered by the new healthcare bill. FDL's Christy Hardin-Smith was on a conference call with several women activists to deal with this issues. Here is her report on the meeting...I spent an hour yesterday on a call organized by the White House regarding health care and inequality of coverage and services for women. It's an important issue, especially since women have the most to gain from better health care provision. It was important enough to the WH that Secretary Kathleen Sebelius from Health and Human Services, Melody Barnes who is chairperson of the WH Domestic Policy Council and Tina Tchen, Deputy Director of the White House's Office of Public Engagement were all on the call. The interesting thing? It seems activist women are less than certain about a Democratic commitment to fighting for reproductive health rights. Every question except one was about reproductive health issues and the current mishmash of bills. At one point, I asked about "reproductive conscience" issues and whether the Administration would be pushing for express language in the health care bills preventing prescription refusals or refusals of medical care under standard practice guidelines. Sec. Sebelius explained that the President had issued an EO rescinding the overly broad "conscience rule" from the Bush years back in February which she thought was sufficient. They are also currently working on rules dealing with allowing for conscience objections while making certain that health care is not compromised. Does that mean care and reproductive rights will again be compromised? She didn't say, but I'll certainly be following up on that. When I reiterated that, living in a rural state like WV, women could be severely limited in where they could get health care, and that poorer women, especially, might have difficulty with transportation to another clinic or pharmacy miles away from their home? Sec. Sebelius indicated that she understood that very well, and that was certainly being taken into consideration. But those issues were being tackled separately from the health care bill itself. And then? Tina Tchen from the White House Office of Public Engagement stepped in to say that it wasn't "productive to talk about issues outside the health care process." In other words, don't muddy our waters by asking inconvenient questions? Pardon me if I don't take that suggestion to heart. MORE There are two things about this report that are making me stabby. First, Obama and his people seem to think that an executive order is quite enough to deal with the gigantic hurdles faced by women who want to get their medication without some sanctimonious religious zealot deciding to play god with their prescriptions or medical issues. Really? Really? Something that can so easily be overturned by law? Or maybe another executive order? But the bigger problem is that implication by Ms. Tchen that women's reproductive health has no place at the table when dealing with the main bill. At which point I begin to get extremely annoyed. Women make up the majority of this population. And yet, this president and his band of merry men feel that an integral part of a woman's health is too controversial to be properly dealt with in the main healthcare bill and thus activists representing the biggest part of the population should therefore shut their mouths and allow themselves to be thrown under the bus again to appease this incomprehensible fetish for bipartisanship that our President seems to have. Not that women are the only people being asked to yet again compromise so that rich insurance company executives can continue to profit at our expense, and so many various authoritarian branches of religion can once again try to regain their power to tell the population what they should do according to whatever iteration of divinity they are worshipping according to their denomination. Its just that this article as I read it this morning was the last straw. And I wish that the people who are emailing me about it, such as Planned Parenthood, would stop asking me to contribute cash that I do not have, and start doing grassroots stuff, holding meetings, going to colleges, holding marches, something! | |
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A 13 year old Dutch girl, Laura Dekker, is planning to sail single-handed around the world. She has her parents' support, an appropriate boat, and apparently some sponsors for expenses. She was born on a sailboat in New Zealand waters and spent the first four years of her life at sea. She's been sailing since she was six; when she was eleven, she took off on her own sailing for seven weeks. If there's any thirteen year old kid up to that kind of challenge, she's probably the one. Around alone is the biggest, baddest wilderness challenge left in the world. Less than three hundred people have done it successfully; the youngest to date was 17. According the news reports, she's sailing via the canals (Panama and Suez), not the capes, so the primary dangers she will face will be human, not natural. As long as she's got solid gear and the judgment to know when to wait for the right season, she should be fine on that score. The pictures I've seen of her make her look like she's got the size (and therefore likely the strength) to handle all but the worst gear breakdowns at sea. The Dutch government is attempting to stop her from doing it by making her a ward of the state. This seems to follow the popular government method of dealing with teenagers who stray too far from the norm, at least in the West. In order to keep her from doing something that, while dangerous, is adventurous and life-affirming, they're planning the wreck her life. And I'm sure that there are children who really need the government's help who they're ignoring in order to bother her and her family. I think the Dutch government should butt out of her and her family's life, and let her go. I hope she makes it the whole way, but even making the attempt puts her in fine company. Note: I think the feminist content here is self-evident, but maybe that's just me... ETA: http://www.sail-world.com/USA/Child-protection-officials-against-thirteen-year-olds-solo-world-sail/60562 This link summarizes most of the relevant information about her trip. She doesn't appear to have a wikipedia entry yet. ETA2: She turns 14 this week... which makes her the same age as the youngest person to sail across the Atlantic solo. That crossing is her first leg... and I personally would not question the judgment of a person who, having done a solo Atlantic crossing, declared themselves ready to go all the way around. | |
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I thought people may be interested in this bit of news: http://community.livejournal.com/octranspo/634518.htmlI find it disgusting that in a country where women have the legal right to be topless, that public workers feel it is their god given right to tell us what we can and can not wear. Describing a fully clothed woman as "too obscene" to be on a bus where there might be kids just SO doesn't fly by me. I know several who have written emails of complain to Ottawa City transportation (OCTranspo), I hope others here will lend their voice to this. EDIT: oh this is just getting more and more classic (in the bad sense). Now other drivers are pipping in to support this ass and saying that they need to kick women off who they don't feel are "dressed appropriate" for "their own protection". - Mood:angry

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Dear Caster Semenya,
You are an amazing woman and an amazing sprinter. You won the gold in the 800m World Athletics Championship with a time that crushed the competition. With so many people asking stupid questions too few are stopping to really acknowledge what you achieved. Congratulations on your victory! You are just 18 so I wish you many more in the future. And whatever the so-called "experts" decide to me, and to many others, you will always be a winner! | |
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Hey feminists help me out!
I work as a caseworker at a residence for adults who are severely mentally ill. One of my clients is a young woman who frequently wears short shorts or miniskirts. She also has pretty poor boundaries and will start telling basically total strangers pretty intimate sexual stuff or show her underwear, etc. The majority of the people at the residence are men, some of whom have very poor impulse control--one person at this residence has done some creepy sexual stuff before.
My boss has asked me to talk to this woman and let her know that she should start dressing a bit more conservatively. He feels that it is both for her safety and because her dress could start becoming disruptive and he feels that that should be nipped in the bud.
Obviously ordinarily telling a woman she can't wear something because the men around her might not be able to control themselves is pretty messed up. But obviously no one--including her-- is there because they've made a series of clearly-thought-out decisions.
While I see his point, I don't feel at all comfortable telling this woman what she can and can't wear--in her own home, no less. On the other hand, it is certainly true that the people in this residence are very very ill, and can be violent and unpredictable and it is not unreasonable to take some precautions--it's my job to protect all of these people, sometimes from themselves, and not just her right to wear whatever she chooses.
What do I do? | |
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The way people talk about women who belong to fundamentalist religions often really bothers me and I wrote this piece in reaction to it. It's talking about christian fundamentalism because that is where I come from and what I have experience of but I'm hoping it can kick of a discussion about the way feminism often treats women who belong to any kind of religious fundamentalist communities, or even communities that are perceived to be fundamentalist when actually they are not. (I am not suggesting that feminism treats all fundamentalist religions the same way because race and class usually intersect in the way we think about religion) ( exile ) | |
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Britain's Daily Mail sells over 2.2 million copies a day, in a nation of 61 million people. This is quite unfortunate, as it's terrible, and my grandparents, who are in all other ways lovely, have a subscription. Its interests include complaining about those filthy foreign types, caring solely about the middle class, abusing statistics, using the words "critics" to mean "I, the writer," and trying to set feminism back at least fifty years. It's that last one I will be focusing on today. ( Possibly triggering for rape and sexual assault. )( Possibly triggering for domestic abuse and/or violence. )( Hopefully not triggering at all, but long. ) And... they're just basically horrid. I could really go on all day. I'm surprised that this kind of stuff reaches such a wide audience in this day and age. It's just terrible. Edited to add: and today the dang thing just got worse. "Why DO women cry such a lot?" Charming. And bad science. Unless they're going to poll men too, for all they know all adult humans cry for on average 2 hours 14 minutes a week (with the possible exception of most of the men the writer knows?). And, even worse: "Women prefer to work for male bosses". There's a hidden agenda here, which you might miss: poor old Harriet Harman has been saying there need to be more female executives, civil servants, etc. The Mail, who, as I've said, hates her, is using that well-worn tactic of making feminism and antifeminism look like a catfight between us girls and an ironclad belief there are fundamental differences between the sexes to discredit her. I have some anecdata: my dad has had white-collar jobs for about a quarter of a century. He rarely got along with any of the female bosses he's had, but only because they seem to be very defensive of their authority. Seriously unsurprising, if people go around expecting them to be PMSing harpies. (It's a problem he also has with many short and/or plain male bosses, who also feel discriminated against.) And sweet Jeebefeebus: "The rise of the Bumpaholic... Why pregnancy is the new 'It' bag". I have no words. Just... what? Are they aware pregnant women are more likely to be murdered? Isn't it possible that a lot of women just want to be mums? - Mood:infuriated

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Last week, I started working on programming a computer game, and it's nearing completion now. One of the features of the game is that the user gets both to name their characters and chose their characters' genders. Except I didn't want the choices to be limited to "male" and "female", so there are three options: two mentioned, and one that allows the user to play as a character who doesn't get addressed in a gendered manner.
So, first thing. The gender buttons are currently listed as "male", "female", and "genderqueer". Is "genderqueer" the best label for "I don't want my character to be addressed in a gendered manner."/"I don't identify as either male or female and wish to play as a character who doesn't either."? I looked around and it seems to be closest to what I'm looking for, but I know "genderqueer" covers a wide spectrum, and the way I'm using it only covers one aspect of that.
Second thing. The game has a quasi-Medieval quasi-European fantasy setting, so the gender the user chooses for their characters determines the titles used. The titles are as follows.
Male -Sir -Prince -King
Female -Dame -Princess -Queen
Genderqueer (tentative) -Brave -Royal Child -Ruler
Yeah. As you probably guessed, I ran into the 'lack of non-gendered titles' issue. I think "brave" and "ruler" work well enough, but there's got to be something better than "royal child". So, does anyone have any suggestions/preferences? I'm particularly keen to hear from genderqueer members of the community since, well, this option's for you all. Thanks!
ETA: The user is now asked to specify which kind of titles they wish their characters to be addressed by, which the options being male, female, or non-gendered. The non-gendered titles are now: Noble, Royal Scion, and Sovereign. Thanks for all your help, everyone!
ETA 2: The user now has a choice between creating their own titles or using pre-set titles. If they chose to use pre-set titles, the options displayed are the actual titles. Again, thank you. - Mood:optimistic

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How is Eat, Pray, Love not the quintessential example of a privileged white woman hopping around appropriating tidbits of other cultures for her own gratification and profit? And now it is a movie. A good friend of mine whom I love dearly gave me this book, as a wonderful thing for we fat women to read. I couldn't get past the first few chapters, of sexy Italian men that she is too virtuous to sleep with. This is not the liberation I wanted. This is not feminism, it is not body diversity, it is not love. It is self-indulgence and self-importance wrapped in a fig leaf of other people's spirituality. Thank goodness for South End Press, who, bless them, give me the chance to subscribe and receive a book every month. | |
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In another online forum we had a conversation about this TV show. The show is about child beauty pageants for very young girls (and a small number of boys.) The reaction of the people in the forum to the show was almost universally negative. It was called "horrifying" and "child abuse" etc. People wondered "how can these mothers dress their daughters up like little sluts?" ( Read more... ) | |
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So apparently Fox network has refused to air an episode of Family Guy featuring abortion. I can only imagine the episode presented a very pro-choice viewpoint, as Lois (the main female adult character) is very pro-sex, pro-sex-ed (an entire episode was dedicated to this), and had an abortion herself. Obviously Fox is known for being extremely conservative, but I find it interesting they're happy to air episodes that deal with murder but OMG NOT ABORTION!!!!
I already complained to the only address I could find (askfox@fox.com) but I'm wondering if anyone has actually SEEN this episode? Opinions on it if you have? I wouldn't want to inspire people to bitch about a network shying away from pro-choice viewpoints if it actually presents abortion in a bad light, etc. | |
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- Mood:discontent

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I'm a PhD student and researcher in the field of new technology and particularly games and virtual worlds. I'm working on a project right now that involves basically recording data from virtual world websites directed at kids. I'm not a naive sort of person. I totally expected to find very gendered notions of, well, everything in them. Boy mages wear brown robes and girl mages wear pink robes in one. In a game devoted to fairies, you can't even make a boy fairy, only girl fairies. So on, so forth. The usual sort of mildly depressing stuff. And then I went http://www.mydivadoll.com/. ( image and text from website under the cut )Because this is exactly the message we want to be sending to preteen girls, amirite? Like I said...I should know better, but somehow I'm still appalled. - Mood:pissed off

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How many female athletes can you name off the top of your head? Who are they?
This could be a fun way to find out more about famous women in sports. I'm asking becuase (outside of runners) I can only name 4. And I think that's kinda' sad. | |
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So, I wanted to post about this awhile back but couldn't at the time, and recent posts have reminded me a bit of it.
I was reading a feminist book that includes an account of Sojourner Truth's "Ain't I a Woman" as most seem to do, and was a bit bothered by it. Not the speech itself. One part of it was wondering to what degree the accounts of the speech can be trusted when they where recorded by white feminists, and to what degree racism may have altered accounts of the speech.
But more than that, I think it's the context in which I usually hear the speech referenced. It feels like the context the speech gets put in by many (white) feminist authors makes it less about the oppression black women face, but rather an argument for white women. White women were saying they were equal and could do things men claimed they couldn't, and here comes good old Sojourner to explain that women could do more than these white men give them credit for! It feels like the speech gets used by white feminists, to use a black woman's experiences to work on their own issues, instead of having it actually be about black women's experiences.
And who knows to what extent white women at that time took that perspective and what affect that had on how they retold the experience.
Of course it's not just about one speech from the 19th century. I think we can still see this happening in feminism today. The experiences and voices of women of color get used as just an arguing point for white women and their issues. Women of color are expected to back up white women, but never have their own experiences be anything other than tools for white feminists. | |
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When laws around sex offender's are made (the registries, where they can live, etc...) the practical applications aren't often considered. I don't mean to raise the 'think of the oppressor' but, if the U.S. society wants to seriously use prisons as a correctional institution, and end recidivism, how are headlines like this ok: Roadside Camp for Miami Sex Offenders Leads to Lawsuit I have lived in low income & high volume living where registered sex offenders were all over my neighborhood. After jail and half way houses neighborhoods like where I lived were one of the few places they could stay, I guess. I am sure other areas that had stricter rules about proximity to day cares and elementary schools would make it impossible for these people to live anywhere. The victims rights movement, as well as the women's rights movement has made uneasy alliances with the criminal justice model making for some advancements, but in the fight for safety and a reliance on jails the problem of 'after jail time' has not been solved. So who's problem does it become? The offenders, societies, 'feminists?' I have my own ideas on what builds safe communities (I am a fan of restorative justice models) and how the current justice system in the U.S. continues to reproduce oppression) but what are yours, and what is your reaction to the story? - Mood:awake

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So I was reading the back archives of blogger brownfemipower's new site, flip flopping joy, the other day. BFP is one of the most powerful writers online imho, and this post perfectly illustrates that power. Some of the comments are equally insightful - I recommend everyone read the thread through to the end. A lot of what's discussed is I think really pertinant to the dynamic of this community. feminist has been kinda slow recently, but there have been some huge heated debates, many of which I've been involved in myself. And a lot of the time I have said the wrong thing, not in a minor way but in a big way -- said really triggering or offensive things, or said bigoted things. And sometimes I've had to run away from this site for a few months or weeks to get my head back on straight. What I particularly wanted to talk about from the post I linked to on BFP's site was the idea that there is no "right answer" - that a lot of times in discussions, if you're a privileged person, either you can stay out from fear and do no work within yourself or with others, or you can jump in, and mess up, and keep on fighting through. ( More under cut. ) | |
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So there's this news story about an immigrant from Ghana convicted of rape despite DNA evidence to the contrary circulating right now. And I'm reading it and shaking my head at the way the case was handled and crafting a post in the back of my head for ABW and then I get to the bit about the victim's rights groups marching and protesting and confronting his supporters and I have to say I don't get it. The evidence against him (such as it is) doesn't hold up (in fact it points to someone else entirely) and race is clearly a factor in his persecution prosecution. And while I'm sure the people marching and confronting his supporters would see themselves as feminists, what exactly is feminist about supporting the railroading of an innocent man? I know some of my posts over the years about feminism have been very controversial(and this one will be too I expect), but I'm honestly trying to figure out where feminism is going when it's 2009 and the party line is to support the victim even when she accuses the wrong man. This is how lynchings worked, this is why so many black women in particular shy away from the idea of "sisterhood" with white feminists. Years ago in college I sat in a classroom discussing the psychology of sexual harassment and this white woman pops out with "Why do black women always support black men? Why don't they support the other women?" and for approximately 10 seconds everyone in the room froze and then as one they all turned to look at me for an answer. (Pro tip, just because there is a POC in the room that does not make them the voice of authority for their racial group. Really.) And you know, I gave an answer somewhere along the lines of "They don't always support black men, we are not a monolith" but really what I should have said was "Racism still exists" and left it at that. Because even though we're women, we're also *black* women and we know from family history, first hand experience, and paying attention to the world around us that there's always a chance that someone is lying and he's innocent. One of my great uncles was lynched for *looking* at a white woman, and I can't say as I find it much of an improvement so many years later that instead of being killed a falsely accused black man goes to jail. At what point do supporting the victim and recognizing the reality of race intersect? | |
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There is an excellent blog post here about the images of Iranian women which have appeared in the Western press coverage of the current unrest and demonstrations against the very likely fraudulent re-election of Mahmoud Ahmedinejad. I found the post through the excellent blog Muslimeh Media Watch, which I recommend everyone to read. It is perhaps the nature of news media to search for appealing symbols for complex political movements, and the image of the young democracy advocate in Tehran, wearing a loose headscarf and standing against the Basiji, has become just such a symbol. As the blog post I linked to points out, however, Westerners should be very cautious when using such images as political fodder, because in Iran as in many other primarily Muslim countries with histories of secular government the right to wear the Hijab, crudely known as a veil in the West, has at times been as dearly cherished as the right to go without a veil. I also find frustrating in general the attitude that women's engagement in the political processes in Iran is new to the current pro-democracy protests. As an American, I frequently talk to people who have this idea that Iran's theocratic-democratic government is as oppressive and totalitarian as was Afghanistan under the rule of the Taleban - but Iranian women played significant roles in the 1979 revolution, and have been university professors, scholars, novelists, and political advocates for decades at least - I admit my knowledge of Iranian women's history is spotty. Finally, I am wary of the attitude that a vote for Mir Hussein Moussavi (or an article sympathetic to him in the Western press) is necessarily a vote for women's rights. Many Americans, at least, have an idea that because Ahmedinejad is a foreign policy hardliner and a fierce opponent of American power in the Middle East, he is necessarily an "Islamic fundamentalist" bent on suppressing women. This ignores Ahmedinejad's popularity with sectors of the Iranian rural poor, which, again, includes women - women who have come out, yes, in chadors, to support their candidate, countering the pro-Moussavi supporters. Hard though it may be for Americans and other Westerners to see, Ahmedinejad himself came into power as a domestic reformer - and Moussavi is a former prime minister from the 1980s, an insider's insider, who has become a reformist candidate through a series of political accidents which I don't pretend to understand; I doubt many Westerners do. Finally, a question - I have been getting the majority of my news from the New York Times and National Public Radio. Does anyone know how accurate/fair those two sources have been so far? I can't really measure their objectivity because I'm not an expert and I don't really know anyone with contacts in Iran. | |
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Here is an interesting, if depressing article on women in the US, fitness and muscle. The author gives a disclaimer: I wasn’t going to write an introduction to this article, but it hit me that there is no way I can get around it due to the nature of the content below. Before you read this article you need to understand that no look or body type that you desire to carry is wrong. This article is not about knocking the “skinny girl” or “bulky lifters.” The purpose of this article it to finally give a definition of what the average population believes to be bulky . What you choose from there is your personal journey. I find it... placating. Since the article that follows only describes how women have a pretty extreme aversion to "muscle" -- No I'm not talking about rejecting women who do bodybuilding and have 6% body fat as "too muscular" ... I'm talking about rejecting this as "too muscular" : (Images of women under the cut.) ( Read more... ) | |
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This BBC News article today sickened me to the core and, although it refers specifically to rape in South Africa - and is nauseating - it filled me with dismay for the way, globally, so many men seem so insecure that they seek group identity and acceptance through collusion in a myth of 'hardness' and 'power with the back-up of a threat of violence'... and shy away from open and soft expressions of feeling and gentleness. And of course, women can retreat into defences of hardness and cut off emotion as well. But culturally I perceive this huge almost worldwide problem of a defective masculine culture, fuelled by insecurity and fear, that seeks acceptance by peers through the reduction of 'other' to de-personalised recipients of violence, violent attitude, threat, aggression. And its the cultural engraining of these attitudes from such a young age that dismays and disturbs me, along - even more - with the impact this then has on the ordinary lives and ordinary feelings of other people. I don't call out 'all men' in these comments. Many men must find these cultural pressures dismaying in their own way. It seems like our species has evolved with aggression (and the switching off at some point in the brain of empathy and sensitive feeling) in order to survive... so just how are attitudes changed - to re-channel the genes - so that as a species we really can survive and co-exist better? Just how can young men be helped to reclaim their best and most natural feelings - those feelings they hide from their peers, behind a facade of 'toughness' for fear of seeming weak. When, really, this cultural 'normality' of violence is itself a psychological weakness and enfeeblement... It extends to the way we portray the 'norm' of 'violence' through the media... to the 'normality' of military culture embedded in many societies... and this whole fear of being 'othered' by the tribe if we allow the gentle and the tender and sensitive to surface, and expose the longings of the heart for love and mutuality. | |
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An open letter from a female directorI am considering going into film myself. And I find the current state of the industry absolutely horrifying. And I am by no means as forgiving as Ms. Theirs is re: the attitude of the males in charge. They aren't good-hearted. Not with the shit that they keep writing, directing and funding about women, minorities. The everlasting focus on the 18-30 male crowd, as if no-one else goes to the freaking movies. The increasingly vomit-inducing premises of the romantic comedies that they deign to throw at women's audiences. The everlasting awarding of the action hero with some girl as a goal for getting the job done. The irritating and headache inducing idea that women need to be thin as sticks and be showing as much skin as possible in practically every role...seriously, there has got to be a coalition of women whose main idea is to find ways and means to get around Hollywood and get stuff done. In the meantime... EDIT:Alyce Myatt Of GFEM: How To Get Your Indepedent Project Funded | |
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I got a link to this sent to me in an email (Link contains graphic lyrics about sexual violence) http://www.huffingtonpost.com/jackson-katz/eminem-misogyny-and-the-s_b_211677.htmlAnd I thought I'd post it here for discussion. I was interested in seeing a breakdown of Eminem's new album's sexism since I haven't heard his new album, and am not very interested in it being familiar with his previous work. But I did not like the way this article went about it. Starting with comments about how poor Eminem can be criticized while Black artists aren't, with some implication that this is because white people are afraid of people of color 'playing the race card'. It doesn't explicitly say that, rather it says "These racial dynamics are important issues to examine in another time and place." However, it's all written as though being white is a disadvantage here for Eminim, and sounds very reminiscent of "race card" arguments to me. Later the author talks about how white liberals recognize the problems with racism, but don't treat sexism and heterosexism as seriously and that arguments "long . . . discredited when it comes to racism" are still used to allow sexism. Lots of oppression olympics stuff going on. I find the lyrics of Eminem's new songs that were mentions just... horrifying is the best description I can think of, but overall this post left a bad taste in my mouth with how it went about discussing the issue. | |
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