I've been reading an essay called "Renascent Liberalism" by John Dewey, which is the third and last chapter of his book Liberalism and Social Action. I find it to be very relevant to the spirit of this list. The essay begins thus:
Nothing is blinder than the supposition that we live in a society and world so static that either nothing new will happen or else it will happen because of the use of violence. Social change is here as a fact, a fact having multifarious forms and marked in intensity. Changes that are revolutionary in effect are in process in every phase of life. Transformations in the family, the church, the school, in science and art, in economic and political relations, are occurring so swiftly that imagination is baffled in attempt to lay hold of them. Flux does not have to be created. But it does have to be directed. It ahs to be so controlled that it will move to some end in accordance with the principles of life, since life itself is development. Liberalism is committed to an end that is at once enduring and flexible: the liberation of individuals so that realization of their capacites may be the law of their life. It is committed to the use of freed intelligence as the method of directing change.So for Dewey, change is inevitable, the question is how best to direct change. And he advocates "free intelligence" over force. This text was written in 1935, and it's interesting to see how things have progressed since then. I would argue that they haven't. Free intelligence, or more specifically free thinkers, have a sort of social stigma attached to them in the eyes of the common populace; one must only look at the thinly-veiled contempt for the ivory-tower scholar out of touch with the real world. The intelligentsia is distrusted, and perhaps with good reason. Academia has done little to deserve any other opinion.
In this context, the struggle of Intellectual Property becomes even more
vivid. Intellectual labor should be used to produce public good, not private
profit. Until we as a society get over the notion that the highest good one
can achieve is to establish themselves in a role of economic dominance over
others, we are in trouble.
